Sunday, December 22, 2013

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Bush - archaic ceremonial bypass estates maytag bravos washer group of girls ("vodyty bush", "hodyty in bush"), distributed at Pinsk region. Carried out on the first or second day of Pentecost. This ceremony is a clear ancestor worship maytag bravos washer and vegetation, ritual actions conjure plant growth, their development, try to word and song affect the fertility of the land, as well as the destiny of man, his share.
It is assumed that "Bush" - is not the name of plant form and character together, generic branching. During the execution of the rite was accomplished symbolic joining of two pieces kind - generations living with those who have died - with the ancestors. Appeal to the ancestors, symbolic gifts were to ensure their support in earthly cares.
In the past, the area of distribution ceremony was the Rose within a single state formation - Turov-Pinsk Principality, then unified administrative terytaryyalnyh formations - in the Grand Duchy of Lithuania, the Polish-Lithuanian Commonwealth.
Its origins rite is associated with patriarchal maytag bravos washer clan community .. Bushes maytag bravos washer chosen for the role of the most beautiful girl in some villages, it was supposed to be an orphan. Landmark tree festival was maple (linden mentioned in songs, which in ancient times could be a pair of feminine to maple). In some villages leaves sewn on the dress, in other - Master outfit maytag bravos washer of large maple branches. Woman led into the woods, cleaned it in maple branches on his head a crown of leaves Willy or colors.
Sometimes tried to remove the bushes so that was not seen the girl's maytag bravos washer face. In addition, the Rose had throughout the action to remain silent. With invisibility and silence Bushes that she played a role of the representative of the other world, personified in a holiday in the most beautiful girl. Wearing scrubs, returned to the village, and organized a solemn procession with ceremonial songs. Group member ("Army devotske") headed bush avoided Compound, asked the hosts: "Chi pozvolyte spivaty bushes?" After receiving permission, the participants welcomed the rite home owners:
Oh, we bulls and vylykomu boron Oh, the Rose of zvyly zylenogo maple. Rose-de Povedem pshenychenka densely De konopelka - there travytsa zelena. Give the Rose Povydem pounds temnyyi fox Give zaplytemo shovkovenkyyi braids. More and povemo maytag bravos washer with beater lypy vynochky Pryvyly the Rose let Divochka good. Rose-Pryvyly maytag bravos washer give up the glorious courtyard, Prosymo Pan come up with a new peace. maytag bravos washer Oh, good den, gospodar our home, let Chi nashomu bushes statue Give nashomu bushes pyty yisty-date? At the Rose nashogo nuzhenky nyvylychky, Vynys, sir, and Hoch on chyryvychky. Nashomu bushes barrel medochku date And we molodenkym pospivaty good. We Toby panel, pink pisni spyvaly, ER and MR Health to you, all ye that hope litas. Nykha pshynytsa th field in the village kolyshytstsa, nykha our Rose-VSE Lithuanian vysylytstsa. Nykha pshynytsa th in the village field is growing rapidly, nykha our suite at the Rose let plays.
"On Trojca vodyly bush. Myne most prybiraly, narwhals Zilla such herbs vsyakyyi popudvyazaly myne already, Schaub ochyma bachyty, spivaly zhyttya, vynka odivaly, Platt bilenke, Takeo was OK and hodyly in yards, and we were given a testicle who who the money. "
Caroling ceremony ended with singing and dancing in someone maytag bravos washer else's house. In the early twentieth century in some places preserved vintage items rite - a hike in the field of song and dance at the border, burning or tearing clothes bush.
If the house were an unmarried man or an unmarried girl, they sang songs with the wishes of marriage. In some villages, the role Bushes had to do an orphan, in this case, perhaps one of the goals of bypass - to collect a dowry for the fatherless, that it could be an equal among the other girls as a bride.
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