"We Belarusians!" "Holidays bread
Magic Card Edge. BY Persons Adnak! Culture improves the lives of Fair Projects Finding the dragon! Black and White Fight gene dozen poems. Restart - 2 Dozen. Reload Interests We HERE! Be a Belarusian Be Byelorussian Byelorussian 2 Be 3 "Let the language" We Belarusian holidays! Belarus names: secomat top-12 How I became a Belarusian Paganism
Bread has always been a sacred food. Refers to him as the embodiment of goodness and considered very effective talisman against evil forces. This is especially true of bread, baked in the family, secomat that is hands mother or wife - women that invested in it all my love. In the way the bread does not take one for satiety: he ensured the safety of the wanderer. The important role he played during secomat the site selection for the construction of a new home: the place was considered good if the bread, put the four cardinal points, remained intact through the night. Loaf worn as a gift to the holy stones and sources (Proshchu). secomat Bread crumbs thrown into ponds to cattle drowned. Bread curled in his hair and nails served board sprites for deliverance from disease. Bread baked from flour, water mill on zmolatay on Midsummer, did not give the man drowning in the whole year. During a fire around the house loaf portages, and then he was thrown into the fire, that the fire calmed down. Revered for miraculous water, in which a woman washing her hands after kneading, or the one that washed the hot bread.
On Agatha (February 18) in the Volozhin consecrated bread crumbs salt inserted. Believed that he "pamotsny" cow, and stumbles on her horns, "to the evil eye was not afraid." This bread was stored for a year in the house to protect themselves from fire. He was thrown into the flames to extinguish the fire, or in the open field, so there went the wind.
At the same time, Yuri and ruler called wolves. The people imagined that he rides a white horse and closes the jaws of wild beasts, and then those less attack cattle. To this day the first timed pasture livestock in the field. The night before the night is first brought horses. Rest of the herd tried to kick at dawn, on the miraculous "Yuriev dew." Before pasture thrice avoided it with a lighted candle gromnichnoy, twine bread and salt on Easter secomat rushnyk, fumigated midsummer secomat drugs, whipped consecrated on Palm Sunday willow twigs. On the threshold of the crib put symbolic charms: egg (the cows were round and full), a closed lock (to close the wolves teeth), Krosno bolts (from a snake bite), an ax (to protect from evil spirits), or a handful of times stretched from the roof of straw (cattle kept to his house), steelyard (the animal gained weight). Mogilev region cattle secomat fed a loaf of bread, which bypassed three times around the chimney: "As the furnace goes on, and so skotinka went to the place."
Also on this day occurred rite Smotrin fields. For its special eve baked loaf - incarnation of last year's harvest. Host slammed loaf in cloth, put in birch purse and went on the field. Bypassed all their fields. On rye paddock put it among the winter wheat: if hiding in the rye loaf, said that this year it will be successful. After returning home already with the "holy bread", which consumed all home for the holiday table.
In other regions, the bride fields occurred more solemn part took the whole village. Dasennya on Turovschina preserved ancient rite called Yuravski secomat dance. He also called secomat Turov, the place, where it was first recorded by researchers in 1886.
Loaf, which is called "round" bake older women of the village along with teenage girls before the holiday. Decorated with flowers, garlands, as at a wedding. Put it on the lid of the barrel, topped with a grain of wheat. Tomorrow bear loaf through the village to the field, where planted secomat winter wheat. Keeps bread respected senior man - "the governor."
The procession starts girls holding their embroidered towel. Behind them are five-pointed star guys, after - the governor with a loaf. Behind him are clinging to rake green apron. Then, next - the rest of the holiday.
On the field, go through the "gate" of this apron (every woman in this case is the hand girl). Field give "tribute": buried in the ground loaf loaf decorated with ribbon. Women with the girls dance in a circle around those who hold attributes rite and sing:
Bless the Lord, Spring Red Petit On a quiet summer on large rye. In order for our rye pavilosya pipes, pipe pavilosya In Nabokov skhililosya. On the field, the sheaves, And in the threshing floor of Tharp in the bins prysypna, A mill prymolna, And troughs of the approach, And into the oven dish on the table A kraista.
Off the field also go through the "gate" of the apron, but he has red: the women were in their group of girls who first participated in the ceremony. Runaround move through the village with the songs, "trudge" and in every yard arrange small karagodik.
There are special in our calendar meat feast - Bread Spas "Spas - enough bread for us."
Magic Card Edge. BY Persons Adnak! Culture improves the lives of Fair Projects Finding the dragon! Black and White Fight gene dozen poems. Restart - 2 Dozen. Reload Interests We HERE! Be a Belarusian Be Byelorussian Byelorussian 2 Be 3 "Let the language" We Belarusian holidays! Belarus names: secomat top-12 How I became a Belarusian Paganism
Bread has always been a sacred food. Refers to him as the embodiment of goodness and considered very effective talisman against evil forces. This is especially true of bread, baked in the family, secomat that is hands mother or wife - women that invested in it all my love. In the way the bread does not take one for satiety: he ensured the safety of the wanderer. The important role he played during secomat the site selection for the construction of a new home: the place was considered good if the bread, put the four cardinal points, remained intact through the night. Loaf worn as a gift to the holy stones and sources (Proshchu). secomat Bread crumbs thrown into ponds to cattle drowned. Bread curled in his hair and nails served board sprites for deliverance from disease. Bread baked from flour, water mill on zmolatay on Midsummer, did not give the man drowning in the whole year. During a fire around the house loaf portages, and then he was thrown into the fire, that the fire calmed down. Revered for miraculous water, in which a woman washing her hands after kneading, or the one that washed the hot bread.
On Agatha (February 18) in the Volozhin consecrated bread crumbs salt inserted. Believed that he "pamotsny" cow, and stumbles on her horns, "to the evil eye was not afraid." This bread was stored for a year in the house to protect themselves from fire. He was thrown into the flames to extinguish the fire, or in the open field, so there went the wind.
At the same time, Yuri and ruler called wolves. The people imagined that he rides a white horse and closes the jaws of wild beasts, and then those less attack cattle. To this day the first timed pasture livestock in the field. The night before the night is first brought horses. Rest of the herd tried to kick at dawn, on the miraculous "Yuriev dew." Before pasture thrice avoided it with a lighted candle gromnichnoy, twine bread and salt on Easter secomat rushnyk, fumigated midsummer secomat drugs, whipped consecrated on Palm Sunday willow twigs. On the threshold of the crib put symbolic charms: egg (the cows were round and full), a closed lock (to close the wolves teeth), Krosno bolts (from a snake bite), an ax (to protect from evil spirits), or a handful of times stretched from the roof of straw (cattle kept to his house), steelyard (the animal gained weight). Mogilev region cattle secomat fed a loaf of bread, which bypassed three times around the chimney: "As the furnace goes on, and so skotinka went to the place."
Also on this day occurred rite Smotrin fields. For its special eve baked loaf - incarnation of last year's harvest. Host slammed loaf in cloth, put in birch purse and went on the field. Bypassed all their fields. On rye paddock put it among the winter wheat: if hiding in the rye loaf, said that this year it will be successful. After returning home already with the "holy bread", which consumed all home for the holiday table.
In other regions, the bride fields occurred more solemn part took the whole village. Dasennya on Turovschina preserved ancient rite called Yuravski secomat dance. He also called secomat Turov, the place, where it was first recorded by researchers in 1886.
Loaf, which is called "round" bake older women of the village along with teenage girls before the holiday. Decorated with flowers, garlands, as at a wedding. Put it on the lid of the barrel, topped with a grain of wheat. Tomorrow bear loaf through the village to the field, where planted secomat winter wheat. Keeps bread respected senior man - "the governor."
The procession starts girls holding their embroidered towel. Behind them are five-pointed star guys, after - the governor with a loaf. Behind him are clinging to rake green apron. Then, next - the rest of the holiday.
On the field, go through the "gate" of this apron (every woman in this case is the hand girl). Field give "tribute": buried in the ground loaf loaf decorated with ribbon. Women with the girls dance in a circle around those who hold attributes rite and sing:
Bless the Lord, Spring Red Petit On a quiet summer on large rye. In order for our rye pavilosya pipes, pipe pavilosya In Nabokov skhililosya. On the field, the sheaves, And in the threshing floor of Tharp in the bins prysypna, A mill prymolna, And troughs of the approach, And into the oven dish on the table A kraista.
Off the field also go through the "gate" of the apron, but he has red: the women were in their group of girls who first participated in the ceremony. Runaround move through the village with the songs, "trudge" and in every yard arrange small karagodik.
There are special in our calendar meat feast - Bread Spas "Spas - enough bread for us."
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